Dinner with Attila the Hun
Attila invited both parties of us to dine with him about three o'clock that afternoon. We waited for the time of the invitation, and then all of us, the envoys from the Western Romans as well, presented ourselves in the doorway facing Attila. In accordance with the national custom the cupbearers gave us a cup for us to make our libations before we took our seats. When that had been done and we had sipped the wine, we went to the chairs where we would sit to have dinner. All the seats were ranged down either side of the room, up against the walls. In the middle Attila was sitting on a couch with a second couch behind him. Behind that a few steps led up to his bed, which for decorative purposes was covered in ornate drapes made of fine linen, like those which Greeks and Romans prepare for marriage ceremonies. I think that the more distinguished guests were on Attila's right, and the second rank on his left, where we were with Berichos, a man of some renown among the Scythians, who was sitting in front of us. Onegesios was to the right of Attila's couch, and opposite him were two of the king's sons on chairs. The eldest son was sitting on Attila's own couch, right on the very edge, with his eyes fixed on the ground in fear of his father.
When all were sitting properly in order, a cupbearer came to offer Attila an ivy-wood bowl of wine, which he took and drank a toast to the man first in order of precedence. The man thus honored rose to his feet and it was not right for him to sit down again until Attila had drunk some or all of the wine and had handed the goblet back to the attendant. The guests, taking their own cups, then honored him in the same way, sipping the wine after making the toast. One attendant went round to each man in strict order after Attila's personal cupbearer had gone out. When the second guest and then all the others in their turn had been honored, Attila greeted us in like fashion in our order of seating.
After everyone had been toasted, the cupbearers left, and a table was put in front of Attila and other tables for groups of three or four men each. This enabled each guest to help himself to the things put on the table without leaving his proper seat. Attila's servant entered first with plates full of meat, and those waiting on all the others put bread and cooked food on the tables. A lavish meal, served on silver trenchers, was prepared for us and the other barbarians, but Attila just had some meat on a wooden platter, for this was one aspect of his self-discipline. For instance, gold or silver cups were presented to the other diners, but his own goblet was made of wood. His clothes, too, were simple, and no trouble was taken except to have them clean. The sword that hung by his side, the clasps of his barbarian shoes and the bridle of his horse were all free from gold, precious stones or other valuable decorations affected by the other Scythians. When the food in the first plates was finished we all got up, and no one, once on his feet, returned to his seat until he had, in the same order as before, drunk the full cup of wine that he was handed, with a toast for Attila's health. After this honor had been paid him, we sat down again and second plates were put on each table with other food on them. This also finished, everyone rose once more, drank another toast and resumed his seat.
As twilight came on torches were lit, and two barbarians entered before Attila to sing some songs they had composed, telling of his victories and his valor in war. The guests paid close attention to them, and some were delighted with the songs, others excited at being reminded of the wars, but others broke down and wept if their bodies were weakened by age and their warrior spirits forced to remain inactive. After the songs a Scythian entered, a crazy fellow who told a lot of strange and completely false stories, not a word of truth in them, which made everyone laugh. Following him came the Morr, Zerkon, totally disorganized in appearance, clothes, voice and words. By mixing up the languages of the Italians, with those of the Huns and Goths, he fascinated everyone and made them break out in uncontrollable laughter, all that is except Attila. He remained impassive, without any change of expression, and neither by word or gesture did he seem to share in the merriment except that when his youngest son, Ernas, came in and stood by him, he drew the boy towards him and looked at him with gentle eyes. I was surprised that he paid no attention to his other sons, and only had time for this one. But the barbarian at my side, who understood Italian and what I had said about the boy, warned me not to speak up, and said that the seers had told Attila that his family would be banished but would be restored by this son. After spending most of the night at the party, we left, having no wish to pursue the drinking any further.
- Priscus, Envoy from the Eastern Empire (c. 450 AD)
When all were sitting properly in order, a cupbearer came to offer Attila an ivy-wood bowl of wine, which he took and drank a toast to the man first in order of precedence. The man thus honored rose to his feet and it was not right for him to sit down again until Attila had drunk some or all of the wine and had handed the goblet back to the attendant. The guests, taking their own cups, then honored him in the same way, sipping the wine after making the toast. One attendant went round to each man in strict order after Attila's personal cupbearer had gone out. When the second guest and then all the others in their turn had been honored, Attila greeted us in like fashion in our order of seating.
After everyone had been toasted, the cupbearers left, and a table was put in front of Attila and other tables for groups of three or four men each. This enabled each guest to help himself to the things put on the table without leaving his proper seat. Attila's servant entered first with plates full of meat, and those waiting on all the others put bread and cooked food on the tables. A lavish meal, served on silver trenchers, was prepared for us and the other barbarians, but Attila just had some meat on a wooden platter, for this was one aspect of his self-discipline. For instance, gold or silver cups were presented to the other diners, but his own goblet was made of wood. His clothes, too, were simple, and no trouble was taken except to have them clean. The sword that hung by his side, the clasps of his barbarian shoes and the bridle of his horse were all free from gold, precious stones or other valuable decorations affected by the other Scythians. When the food in the first plates was finished we all got up, and no one, once on his feet, returned to his seat until he had, in the same order as before, drunk the full cup of wine that he was handed, with a toast for Attila's health. After this honor had been paid him, we sat down again and second plates were put on each table with other food on them. This also finished, everyone rose once more, drank another toast and resumed his seat.
As twilight came on torches were lit, and two barbarians entered before Attila to sing some songs they had composed, telling of his victories and his valor in war. The guests paid close attention to them, and some were delighted with the songs, others excited at being reminded of the wars, but others broke down and wept if their bodies were weakened by age and their warrior spirits forced to remain inactive. After the songs a Scythian entered, a crazy fellow who told a lot of strange and completely false stories, not a word of truth in them, which made everyone laugh. Following him came the Morr, Zerkon, totally disorganized in appearance, clothes, voice and words. By mixing up the languages of the Italians, with those of the Huns and Goths, he fascinated everyone and made them break out in uncontrollable laughter, all that is except Attila. He remained impassive, without any change of expression, and neither by word or gesture did he seem to share in the merriment except that when his youngest son, Ernas, came in and stood by him, he drew the boy towards him and looked at him with gentle eyes. I was surprised that he paid no attention to his other sons, and only had time for this one. But the barbarian at my side, who understood Italian and what I had said about the boy, warned me not to speak up, and said that the seers had told Attila that his family would be banished but would be restored by this son. After spending most of the night at the party, we left, having no wish to pursue the drinking any further.
- Priscus, Envoy from the Eastern Empire (c. 450 AD)